{"id":68,"date":"2020-07-23T21:06:21","date_gmt":"2020-07-23T21:06:21","guid":{"rendered":"http:\/\/wp.lancs.ac.uk\/decolonising\/?page_id=68"},"modified":"2022-06-29T15:23:01","modified_gmt":"2022-06-29T15:23:01","slug":"philosophy","status":"publish","type":"page","link":"http:\/\/wp.lancs.ac.uk\/decolonising\/philosophy\/","title":{"rendered":"PHILOSOPHY"},"content":{"rendered":"<p><a href=\"https:\/\/www.miamisocialsciences.org\/home\/383xcvruyfee7j2mswl2hl4zd7f9w4\">Colonisation of Philosophy<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Buck-Morss, S. (2000) \u201cHegel and Haiti\u201d, <em>Critical Enquiry, <\/em>26 (4). pp. 821-865.<\/p>\n<p>Headley, C. (2000) \u201cPhilosophical Approaches to Racism: A Critique of the Individualistic Perspective\u201d, <em>Journal of Social Philosophy, <\/em>13 (1). pp. 53-72.<\/p>\n<p>Hesse, B. (2014) \u201cEscaping Liberty: Western Hegemony, Black Fugitivity\u201d, <em>Political Theory, <\/em>42 (3). pp. 288-313.<\/p>\n<p>Mama, A. (2007) \u201cIs it Ethical to Study Africa? Preliminary Thoughts on Scholarship and Freedom\u201d, <em>African Studies Review, <\/em>50 (1). pp. 1-26.<\/p>\n<p>Mbembe, A. (2003) \u201cNecropolitics\u201d, <em>Public Culture, <\/em>15 (1). pp. 11-40.<\/p>\n<p>Nash, A. (2002) \u201cThird Worldism\u201d, <em>African Sociological Review, <\/em>7 (1).<\/p>\n<p>Shelby, T. (2011) \u201cJustice and Racial Conciliation: Two Visions\u201d, <em>Daedalus, <\/em>140 (1). pp. 95-107.<\/p>\n<p>Spencer, Q. (2015) \u201cPhilosophy of Race Meets Population Genetics\u201d, <em>Studies in History and Philosophy of Biological and Biomedical Sciences, <\/em><\/p>\n<p>Stepan, N.L. (1998) \u201cRace, Gender, Science and Citizenship\u201d, <em>Gender and History, <\/em>10 (1). pp. 26-52.<\/p>\n<p>White, A.M. (2007) \u201cAll the Men Are Fighting for Freedom, All the Women Are Mourning Their Men, but Some of us Carried Guns: A Raced-Gendered Analysis of Fanon\u2019s Psychological Perspectives on War\u201d, <em>Signs, <\/em>32 (4). pp. 857-884.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Colonisation of Philosophy &nbsp; Buck-Morss, S. (2000) \u201cHegel and Haiti\u201d, Critical Enquiry, 26 (4). pp. 821-865. Headley, C. (2000) \u201cPhilosophical Approaches to Racism: A Critique of the Individualistic Perspective\u201d, Journal [&hellip;]<\/p>\n","protected":false},"author":1122,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-68","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/pages\/68","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/users\/1122"}],"replies":[{"embeddable":true,"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/comments?post=68"}],"version-history":[{"count":5,"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/pages\/68\/revisions"}],"predecessor-version":[{"id":535,"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/pages\/68\/revisions\/535"}],"wp:attachment":[{"href":"http:\/\/wp.lancs.ac.uk\/decolonising\/wp-json\/wp\/v2\/media?parent=68"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}